The song, now considered a protest anthem, is about a social revolution in which French proletarians stand against the ruling class — in this case, an oppressive monarchy.
—
Raven Brunner,
People.com,
24 Feb. 2025
Later in the novel, Hans’s mind turns to the brutality of occupation: If in the course of a five-day plan, 200,000 Berliners were removed by 50,000, these 50,000 proletarians would be fused into a collective by the shock of having killed.
It is staged in this quaint Tyrolean hamlet of 8,000 residents, and each year attracts 45,000 paying fans, as well as celebrities and politicians who intermingle with depraved commoners like few places in the winter world.
—
Devon O’Neil,
Outside Online,
27 Feb. 2025
These roads are part of a historic path once traveled by royalty, samurais, monks and commoners.
The Gospel authors, far from being community leaders preserving oral sayings for largely illiterate followers, were highly literate members of a small, erudite upper crust, distant in experience, attitude, and geography from any Galilean peasant preachers.
—
Adam Gopnik,
The New Yorker,
24 Mar. 2025
Set in the Alentejo region of southern Portugal, where Mateus was raised, a peasant community of grape-pickers become agents in an open-air ritual of remembrance and rebellion.
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